目录

正文

1

1.1 Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ’s Sake Spared When The

1.2 That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for

1.3 That the Romans Did Not Show Their Usual Sagac- ity When They Trusted that They Would Be Bene-

1.4 Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the A

1.5 Caesar’s Statement Regarding the Universal Custom of an Enemy When Sacking a City.

1.6 That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples.

1.7 That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War

1.8 Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to Good and Wicked Men.

1.9 Of the Reasons for Administering Correction to Bad and Good Together.

1.10 That the Saints Lose Nothing in Losing Temporal Goods.

1.11 Of the End of This Life, Whether It is Material that It Be Long Delayed.

1.12 Of the Burial of the Dead: that the Denial of It to Christians Does Them No Injury.

1.13 Reasons for Burying the Bodies of the Saints.

1.14 Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein.

1.15 Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of

1.16 Of the Violation of the Consecrated and Other Christian Virgins, to Which They Were Subjected

1.17 Of Suicide Committed Through Fear of Punishment or Dishonor.

1.18 Of the Violence Which May Be Done to the Body by Another’s Lust, While the Mind Remains Inviol

1.19 Of Lucretia, Who Put an End to Her Life Because of the Outrage Done Her.

1.20 That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever.

1.21 Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder.

1.22 That Suicide Can Never Be Prompted by Magna- nimity.

1.23 What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Caesar’

1.24 That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished.

1.25 That We Should Not Endeavor By Sin to Obviate Sin.

1.26 That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed.

1.27 Whether Voluntary Death Should Be Sought in Or- der to Avoid Sin.

1.28 By What Judgment of God the Enemy Was Permit- ted to Indulge His Lust on the Bodies of Contine

1.29 What the Servants of Christ Should Say in Reply to the Unbelievers Who Cast in Their Teeth tha

1.30 That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Lu

1.31 By What Steps the Passion for Governing Increased Among the Romans.

1.32 Of the Establishment of Scenic Entertainments.

1.33 That the Overthrow of Rome Has Not Corrected the Vices of the Romans.

1.34 Of God’s Clemency in Moderating the Ruin of the City.

1.35 Of the Sons of the Church Who are Hidden Among the Wicked, and of False Christians Within the

1.36 What Subjects are to Be Handled in the Following Discourse.

2

2.1 Of the Limits Which Must Be Put to the Necessity of Replying to an Adversary.

2.2 Recapitulation of the Contents of the First Book.

2.3 That We Need Only to Read History in Order to See What Calamities the Romans Suffered Before t

2.4 That the Worshippers of the Gods Never Received from Them Any Healthy Moral Precepts, and that

2.5 Of the Obscenities Practiced in Honor of the Mother of the Gods.

2.6 That the Gods of the Pagans Never Inculcated Ho- liness of Life.

2.7 That the Suggestions of Philosophers are Precluded from Having Any Moral Effect, Because They

2.8 That the Theatrical Exhibitions Publishing the Shameful Actions of the Gods, Propitiated Rathe

2.9 That the Poetical License Which the Greeks, in Obe- dience to Their Gods, Allowed, Was Restrai

2.10 That the Devils, in Suffering Either False or True Crimes to Be Laid to Their Charge, Meant to

2.11 That the Greeks Admitted Players to Offices of State, on the Ground that Men Who Pleased the G

2.12 That the Romans, by Refusing to the Poets the Same License in Respect of Men Which They Al- l

2.13 That the Romans Should Have Understood that Gods Who Desired to Be Worshipped in Licentious En

2.14 That Plato, Who Excluded Poets from a Well- Ordered City, Was Better Than These Gods Who Desir

2.15 That It Was Vanity, Not Reason, Which Created Some of the Roman Gods.

2.16 That If the Gods Had Really Possessed Any Re- gard for Righteousness, the Romans Should Have R

2.17 Of the Rape of the Sabine Women, and Other In- iquities Perpetrated in Rome’s Palmiest Days.

2.18 What the History of Sallust Reveals Regarding the Life of the Romans, Either When Straitened

2.19 Of the Corruption Which Had Grown Upon the Ro- man Republic Before Christ Abolished the Worshi

2.20 Of the Kind of Happiness and Life Truly Delighted in by Those Who Inveigh Against the Christia

2.21 Cicero’s Opinion of the Roman Republic.

2.22 That the Roman Gods Never Took Any Steps to Prevent the Republic from Being Ruined by Im- mora

2.23 That the Vicissitudes of This Life are Dependent Not on the Favor or Hostility of Demons, But o

2.24 Of the Deeds of Sylla, in Which the Demons Boasted that He Had Their Help.

2.25 How Powerfully the Evil Spirits Incite Men to Wicked Actions, by Giving Them the Quasi-Divine A

2.26 That the Demons Gave in Secret Certain Obscure Instructions in Morals, While in Public Their Ow

Preface, Explaining His Design in Undertaking This Work.（11）

2.27 That the Obscenities of Those Plays Which the Romans Consecrated in Order to Propitiate Their G

2.28 That the Christian Religion is Health-Giving.

2.29 An Exhortation to the Romans to Renounce Pa- ganism.

3

3.1 Of the Ills Which Alone the Wicked Fear, and Which the World Continually Suffered, Even When t

3.2 Whether the Gods, Whom the Greeks and Romans Worshipped in Common, Were Justified in Permit- t

3.3 That the Gods Could Not Be Offended by the Adul- tery of Paris, This Crime Being So Common Amo

3.4 Of Varro’s Opinion, that It is Useful for Men to Feign Themselves the Offspring of the Gods.

3.5 That It is Not Credible that the Gods Should Have Punished the Adultery of Paris, Seeing They S

3.6 That the Gods Exacted No Penalty for the Fratrici- dal Act of Romulus.

3.7 Of the Destruction of Ilium by Fimbria, a Lieutenant of Marius.

3.8 Whether Rome Ought to Have Been Entrusted to the Trojan Gods.

3.9 Whether It is Credible that the Peace During the Reign of Numa Was Brought About by the Gods.

3.10 Whether It Was Desirable that The Roman Empire Should Be Increased by Such a Furious Succession

3.11 Of the Statue of Apollo at Cumae, Whose Tears are Supposed to Have Portended Disaster to the Gr

3.12 That the Romans Added a Vast Number of Gods to Those Introduced by Numa, and that Their Num- be

3.13 By What Right or Agreement The Romans Ob- tained Their First Wives.

3.14 Of the Wickedness of the War Waged by the Ro- mans Against the Albans, and of the Victories Won

3.15 What Manner of Life and Death the Roman Kings Had.

3.16 Of the First Roman Consuls, the One of Whom Drove the Other from the Country, and Shortly Af-

3.17 Of the Disasters Which Vexed the Roman Republic After the Inauguration of the Consulship, and o

3.18 The Disasters Suffered by the Romans in the Punic Wars, Which Were Not Mitigated by the Protect

3.19 Of the Calamity of the Second Punic War, Which Consumed the Strength of Both Parties.

3.20 Of the Destruction of the Saguntines, Who Re- ceived No Help from the Roman Gods, Though Per- i

3.21 Of the Ingratitude of Rome to Scipio, Its Deliverer, and of Its Manners During the Period Which

3.22 Of the Edict of Mithridates, Commanding that All Roman Citizens Found in Asia Should Be Slain.

3.23 Of the Internal Disasters Which Vexed the Ro- man Republic, and Followed a Portentous Madness

3.24 Of the Civil Dissension Occasioned by the Sedition of the Gracchi.

3.25 Of the Temple of Concord, Which Was Erected by a Decree of the Senate on the Scene of These Sed

3.26 Of the Various Kinds of Wars Which Followed the Building of the Temple of Concord.

3.27 Of the Civil War Between Marius and Sylla.

3.28 Of the Victory of Sylla, the Avenger of the Cruelties of Marius.

3.29 A Comparison of the Disasters Which Rome Ex- perienced During the Gothic and Gallic Invasions,

3.30 Of the Connection of the Wars Which with Great Severity and Frequency Followed One Another Be-

3.31 That It is Effrontery to Impute the Present Trou- bles to Christ and the Prohibition of Polythe

4

4.1 Of the Things Which Have Been Discussed in the First Book.

4.2 Of Those Things Which are Contained in Books Sec- ond and Third.

4.3 Whether the Great Extent of the Empire, Which Has Been Acquired Only by Wars, is to Be Reckon

4.4 How Like Kingdoms Without Justice are to Rob- beries.

4.5 Of the Runaway Gladiators Whose Power Became Like that of Royal Dignity.

4.6 Concerning the Covetousness of Ninus, Who Was the First Who Made War on His Neighbors, that He

4.7 Whether Earthly Kingdoms in Their Rise and Fall Have Been Either Aided or Deserted by the Help

4.8 Which of the Gods Can the Romans Suppose Presided Over the Increase and Preservation of Their E

4.9 Whether the Great Extent and Long Duration of the Roman Empire Should Be Ascribed to Jove, Whom

4.10 What Opinions Those Have Followed Who Have Set Divers Gods Over Divers Parts of the World.

4.11 Concerning the Many Gods Whom the Pagan Doc- tors Defend as Being One and the Same Jove.

4.12 Concerning the Opinion of Those Who Have Thought that God is the Soul of the World, and the Wo

4.13 Concerning Those Who Assert that Only Rational Animals are Parts of the One God.

4.14 The Enlargement of Kingdoms is Unsuitably As- cribed to Jove; For If, as They Will Have It, Vi

4.15 Whether It is Suitable for Good Men to Wish to Rule More Widely.

4.16 What Was the Reason Why the Romans, in De- tailing Separate Gods for All Things and All Move-

4.17 Whether, If the Highest Power Belongs to Jove, Victoria Also Ought to Be Worshipped.

4.18 With What Reason They Who Think Felicity and Fortune Goddesses Have Distinguished Them.

4.19 Concerning Fortuna Muliebris.

4.20 Concerning Virtue and Faith, Which the Pagans Have Honored with Temples and Sacred Rites, Pass-

4.21 That Although Not Understanding Them to Be the Gifts of God, They Ought at Least to Have Been C

4.22 Concerning the Knowledge of the Worship Due to the Gods, Which Varro Glories in Having Himself

4.23 Concerning Felicity, Whom the Romans, Who Ven- erate Many Gods, for a Long Time Did Not Worshi

4.24 The Reasons by Which the Pagans Attempt to De- fend Their Worshipping Among the Gods the Divin

4.25 Concerning the One God Only to Be Worshipped, Who, Although His Name is Unknown, is Yet Deemed

4.26 Of the Scenic Plays, the Celebration of Which the Gods Have Exacted from Their Worshippers.

4.27 Concerning the Three Kinds of Gods About Which the Pontiff Scaevola Has Discoursed.

4.28 Whether the Worship of the Gods Has Been of Service to the Romans in Obtaining and Extending th

4.29 Of the Falsity of the Augury by Which the Strength and Stability of the Roman Empire Was Consid

4.30 What Kind of Things Even Their Worshippers Have Owned They Have Thought About the Gods of the N

4.31 Concerning the Opinions of Varro, Who, While Reprobating the Popular Belief, Thought that Their

4.32 In What Interest the Princes of the Nations Wished False Religions to Continue Among the People

4.33 That the Times of All Kings and Kingdoms are Ordained by the Judgment and Power of the True God

4.34 Concerning the Kingdom of the Jews, Which Was Founded by the One and True God, and Preserved by

5

5.1 That the Cause of the Roman Empire, and of All Kingdoms, is Neither Fortuitous Nor Consists in

5.2 On the Difference in the Health of Twins.

5.3 Concerning the Arguments Which Nigidius the Mathematician Drew from the Potter’s Wheel, in t

5.4 Concerning the Twins Esau and Jacob, Who Were Very Unlike Each Other Both in Their Character a

5.5 In What Manner the Mathematicians are Convicted of Professing a Vain Science.

5.6 Concerning Twins of Different Sexes.

5.7 Concerning the Choosing of a Day for Marriage, or for Planting, or Sowing.

5.8 Concerning Those Who Call by the Name of Fate, Not the Position of the Stars, But the Connecti

5.9 Concerning the Foreknowledge of God and the Free Will of Man, in Opposition to the Definition

5.10 Whether Our Wills are Ruled by Necessity.

5.11 Concerning the Universal Providence of God in the Laws of Which All Things are Comprehended.

5.12 By What Virtues the Ancient Romans Merited that the True God, Although They Did Not Worship Him

5.13 Concerning the Love of Praise, Which, Though It is a Vice, is Reckoned a Virtue, Because by It

5.14 Concerning the Eradication of the Love of Human Praise, Because All the Glory of the Righteous

5.15 Concerning the Temporal Reward Which God Granted to the Virtues of the Romans.

5.16 Concerning the Reward of the Holy Citizens of the Celestial City, to Whom the Example of the Vi

5.17 To What Profit the Romans Carried on Wars, and How Much They Contributed to the Well-Being of T

5.18 How Far Christians Ought to Be from Boasting, If They Have Done Anything for the Love of the Et

5.19 Concerning the Difference Between True Glory and the Desire of Domination.

5.20 That It is as Shameful for the Virtues to Serve Human Glory as Bodily Pleasure.

5.21 That the Roman Dominion Was Granted by Him from Whom is All Power, and by Whose Providence All

5.22 The Durations and Issues of War Depend on the Will of God.

5.23 Concerning the War in Which Radagaisus, King of the Goths, a Worshipper of Demons, Was Con- que

5.24 What Was the Happiness of the Christian Emper- ors, and How Far It Was True Happiness.

5.25 Concerning the Prosperity Which God Granted to the Christian Emperor Constantine.

5.26 On the Faith and Piety of Theodosius Augustus.

6

6.1 Of Those Who Maintain that They Worship the Gods Not for the Sake of Temporal But Eternal Ad-

6.2 What We are to Believe that Varro Thought Con- cerning the Gods of the Nations, Whose Various K

6.3 Varro’s Distribution of His Book Which He Com- posed Concerning the Antiquities of Human and D

6.4 That from the Disputation of Varro, It Follows that the Worshippers of the Gods Regard Human T

6.5 Concerning the Three Kinds of Theology According to Varro, Namely, One Fabulous, the Other Nat

6.6 Concerning the Mythic, that Is, the Fabulous, The- ology, and the Civil, Against Varro.

6.7 Concerning the Likeness and Agreement of the Fab- ulous and Civil Theologies.

6.8 Concerning the Interpretations, Consisting of Natu- ral Explanations, Which the Pagan Teachers

6.9 Concerning the Special Offices of the Gods.

6.10 Concerning the Liberty of Seneca, Who More Ve- hemently Censured the Civil Theology Than Varro

6.11 What Seneca Thought Concerning the Jews.

6.12 That When Once the Vanity of the Gods of the Nations Has Been Exposed, It Cannot Be Doubted tha

7

7.1 Whether, Since It is Evident that Deity is Not to Be Found in the Civil Theology, We are to Bel

7.2 Who are the Select Gods, and Whether They are Held to Be Exempt from the Offices of the Commone

7.3 How There is No Reason Which Can Be Shown for the Selection of Certain Gods, When the Adminis-

7.4 The Inferior Gods, Whose Names are Not Associated with Infamy, Have Been Better Dealt with Tha

7.5 Concerning the More Secret Doctrine of the Pagans, and Concerning the Physical Interpretations

7.6 Concerning the Opinion of Varro, that God is the Soul of the World, Which Nevertheless, in Its

7.7 Whether It is Reasonable to Separate Janus and Ter- minus as Two Distinct Deities.

7.8 For What Reason the Worshippers of Janus Have Made His Image with Two Faces, When They Would S

7.9 Concerning the Power of Jupiter, and a Comparison of Jupiter with Janus.

7.10 Whether the Distinction Between Janus and Jupiter is a Proper One.

7.11 Concerning the Surnames of Jupiter, Which are Referred Not to Many Gods, But to One and the Sam

7.12 That Jupiter is Also Called Pecunia.

7.13 That When It is Expounded What Saturn Is, What Genius Is, It Comes to This, that Both of Them a

7.14 Concerning the Offices of Mercury and Mars.

7.15 Concerning Certain Stars Which the Pagans Have Called by the Names of Their Gods.

7.16 Concerning Apollo and Diana, and the Other Select Gods Whom They Would Have to Be Parts of the

7.17 That Even Varro Himself Pronounced His Own Opinions Regarding the Gods Ambiguous.

7.18 A More Credible Cause of the Rise of Pagan Error.

7.19 Concerning the Interpretations Which Compose the Reason of the Worship of Saturn.

7.20 Concerning the Rites of Eleusinian Ceres.

7.21 Concerning the Shamefulness of the Rites Which are Celebrated in Honor of Liber.

7.22 Concerning Neptune, and Salacia and Venilia.

7.23 Concerning the Earth, Which Varro Affirms to Be a Goddess, Because that Soul of the World Which

7.24 Concerning the Surnames of Tellus and Their Sig- nifications, Which, Although They Indicate Man

7.25 The Interpretation of the Mutilation of Atys Which the Doctrine of the Greek Sages Set Forth.

7.26 Concerning the Abomination of the Sacred Rites of the Great Mother.

7.27 Concerning the Figments of the Physical Theolo- gists, Who Neither Worship the True Divinity, N

7.28 That the Doctrine of Varro Concerning Theology is in No Part Consistent with Itself.

7.29 That All Things Which the Physical Theologists Have Referred to the World and Its Parts, They O

7.30 How Piety Distinguishes the Creator from the Crea- tures, So That, Instead of One God, There ar

7.31 What Benefits God Gives to the Followers of the Truth to Enjoy Over and Above His General Bount

7.32 That at No Time in the Past Was the Mystery of Christ’s Redemption Awanting, But Was at

7.33 That Only Through the Christian Religion Could the Deceit of Malign Spirits, Who Rejoice in the

7.34 Concerning the Books of Numa Pompilius, Which the Senate Ordered to Be Burned, in Order that th

7.35 Concerning the Hydromancy Through Which Numa Was Befooled by Certain Images of Demons Seen in t

8

8.1 That the Question of Natural Theology is to Be Dis- cussed with Those Philosophers Who Sought a

8.2 Concerning the Two Schools of Philosophers, that Is, the Italic and Ionic, and Their Founders.

8.3 Of the Socratic Philosophy.

8.4 Concerning Plato, the Chief Among the Disciples of Socrates, and His Threefold Division of Phi

8.5 That It is Especially with the Platonists that We Must Carry on Our Disputations on Matters of

8.6 Concerning the Meaning of the Platonists in that Part of Philosophy Called Physical.

8.7 How Much the Platonists are to Be Held as Excelling Other Philosophers in Logic, i.e. Rational

8.8 That the Platonists Hold the First Rank in Moral Philosophy Also.

8.9 Concerning that Philosophy Which Has Come Near- est to the Christian Faith.

8.10 That the Excellency of the Christian Religion is Above All the Science of Philosophers.

8.11 How Plato Has Been Able to Approach So Nearly to Christian Knowledge.

8.12 That Even the Platonists, Though They Say These Things Concerning the One True God, Neverthele

8.13 Concerning the Opinion of Plato, According to Which He Defined the Gods as Beings Entirely Goo

8.14 Of the Opinion of Those Who Have Said that Ratio- nal Souls are of Three Kinds, to Wit, Those

8.15 That the Demons are Not Better Than Men Be- cause of Their Aerial Bodies, or on Account of The

8.16 What Apuleius the Platonist Thought Concerning the Manners and Actions of Demons.

8.17 Whether It is Proper that Men Should Worship Those Spirits from Whose Vices It is Necessary th

8.18 What Kind of Religion that is Which Teaches that Men Ought to Employ the Advocacy of Demons in

8.19 Of the Impiety of the Magic Art, Which is Depen- dent on the Assistance of Malign Spirits.

8.20 Whether We are to Believe that the Good Gods are More Willing to Have Intercourse with Demons

8.21 Whether the Gods Use the Demons as Messengers and Interpreters, and Whether They are Deceived

8.22 That We Must, Notwithstanding the Opinion of Apuleius, Reject the Worship of Demons.

8.23 What Hermes Trismegistus Thought Concerning Idolatry, and from What Source He Knew that the Su

8.24 How Hermes Openly Confessed the Error of His Forefathers, the Coming Destruction of Which He N

8.25 Concerning Those Things Which May Be Common to the Holy Angels and to Men.

8.26 That All the Religion of the Pagans Has Reference to Dead Men.

8.27 Concerning the Nature of the Honor Which the Christians Pay to Their Martyrs.

9

9.1 The Point at Which the Discussion Has Arrived, and What Remains to Be Handled.

9.2 Whether Among the Demons, Inferior to the Gods, There are Any Good Spirits Under Whose Guardia

9.3 What Apuleius Attributes to the Demons, to Whom, Though He Does Not Deny Them Reason, He Does

9.4 The Opinion of the Peripatetics and Stoics About Mental Emotions.

9.5 That the Passions Which Assail the Souls of Chris- tians Do Not Seduce Them to Vice, But Exerc

9.6 Of the Passions Which, According to Apuleius, Agi- tate the Demons Who Are Supposed by Him to

9.7 That the Platonists Maintain that the Poets Wrong the Gods by Representing Them as Distracted

9.8 How Apuleius Defines the Gods Who Dwell in Heaven, the Demons Who Occupy the Air, and Men Who

9.9 Whether the Intercession of the Demons Can Secure for Men the Friendship of the Celestial Gods

9.10 That, According to Plotinus, Men, Whose Body is Mortal, are Less Wretched Than Demons, Whose B

9.11 Of the Opinion of the Platonists, that the Souls of Men Become Demons When Disembodied.

9.12 Of the Three Opposite Qualities by Which the Pla- tonists Distinguish Between the Nature of Me

9.13 How the Demons Can Mediate Between Gods and Men If They Have Nothing in Common with Both, Bein

9.14 Whether Men, Though Mortal, Can Enjoy True Blessedness.

9.15 Of the Man Christ Jesus, the Mediator Between God and Men.

9.16 Whether It is Reasonable in the Platonists to De- termine that the Celestial Gods Decline Cont

9.17 That to Obtain the Blessed Life, Which Consists in Partaking of the Supreme Good, Man Needs Su

9.18 That the Deceitful Demons, While Promising to Conduct Men to God by Their Intercession, Mean t

9.19 That Even Among Their Own Worshippers the Name “Demon” Has Never a Good Signification.

9.20 Of the Kind of Knowledge Which Puffs Up the Demons.

9.21 To What Extent the Lord Was Pleased to Make Himself Known to the Demons.

9.22 The Difference Between the Knowledge of the Holy Angels and that of the Demons.

9.23 That the Name of Gods is Falsely Given to the Gods of the Gentiles, Though Scripture Applies I

10

10.1 That the Platonists Themselves Have Determined that God Alone Can Confer Happiness Either on A

10.2 The Opinion of Plotinus the Platonist Regarding Enlightenment from Above.

10.3 That the Platonists, Though Knowing Something of the Creator of the Universe, Have Misundersto

10.4 That Sacrifice is Due to the True God Only.

10.5 Of the Sacrifices Which God Does Not Require, But Wished to Be Observed for the Exhibition of

10.6 Of the True and Perfect Sacrifice.

10.7 Of the Love of the Holy Angels, Which Prompts Them to Desire that We Worship the One True God,

10.8 Of the Miracles Which God Has Condescended to Adhibit Through the Ministry of Angels, to His P

10.9 Of the Illicit Arts Connected with Demonolatry, and of Which the Platonist Porphyry Adopts Som

10.10 Concerning Theurgy, Which Promises a Delu- sive Purification of the Soul by the Invocation of

10.11 Of Porphyry’s Epistle to Anebo, in Which He Asks for Information About the Differences Among

10.12 Of the Miracles Wrought by the True God Through the Ministry of the Holy Angels.

10.13 Of the Invisible God, Who Has Often Made Him- self Visible, Not as He Really Is, But as the B

10.14 That the One God is to Be Worshipped Not Only for the Sake of Eternal Blessings, But Also in

10.15 Of the Ministry of the Holy Angels, by Which They Fulfill the Providence of God.

10.16 Whether Those Angels Who Demand that We Pay Them Divine Honor, or Those Who Teach Us to Rende

10.17 Concerning the Ark of the Covenant, and the Miraculous Signs Whereby God Authenticated the La

10.18 Against Those Who Deny that the Books of the Church are to Be Believed About the Miracles Whe

10.19 On the Reasonableness of Offering, as the True Re- ligion Teaches, a Visible Sacrifice to the

10.20 Of the Supreme and True Sacrifice Which Was Effected by the Mediator Between God and Men.

10.21 Of the Power Delegated to Demons for the Trial and Glorification of the Saints, Who Conquer N

10.22 Whence the Saints Derive Power Against Demons and True Purification of Heart.

10.23 Of the Principles Which, According to the Platon- ists, Regulate the Purification of the Soul

10.24 Of the One Only True Principle Which Alone Pu- rifies and Renews Human Nature.

10.25 That All the Saints, Both Under the Law and Be- fore It, Were Justified by Faith in the Myste

10.26 Of Porphyry’s Weakness in Wavering Between the Confession of the True God and the Worship of

10.27 Of the Impiety of Porphyry, Which is Worse Than Even the Mistake of Apuleius.

10.28 How It is that Porphyry Has Been So Blind as Not to Recognize the True Wisdom–Christ.

10.29 Of the Incarnation of Our Lord Jesus Christ, Which the Platonists in Their Impiety Blush to A

10.30 Porphyry’s Emendations and Modifications of Pla- tonism.

10.31 Against the Arguments on Which the Platonists Ground Their Assertion that the Human Soul is C

10.32 Of the Universal Way of the Soul’s Deliverance, Which Porphyry Did Not Find Because He Did No

11

11.1 Of This Part of the Work, Wherein We Begin to Explain the Origin and End of the Two Cities.

11.2 Of the Knowledge of God, to Which No Man Can Attain Save Through the Mediator Between God and

11.3 Of the Authority of the Canonical Scriptures Com- posed by the Divine Spirit.

11.4 That the World is Neither Without Beginning, Nor Yet Created by a New Decree of God, by Which

11.5 That We Ought Not to Seek to Comprehend the Infinite Ages of Time Before the World, Nor the In

11.6 That the World and Time Had Both One Beginning, and the One Did Not Anticipate the Other.

11.7 Of the Nature of the First Days, Which are Said to Have Had Morning and Evening, Before There

11.8 What We are to Understand of God’s Resting on the Seventh Day, After the Six Days’ Work.

11.9 What the Scriptures Teach Us to Believe Concern- ing the Creation of the Angels.

11.10 Of the Simple and Unchangeable Trinity, Father, Son, and Holy Ghost, One God, in Whom Sub- st

11.11 Whether the Angels that Fell Partook of the Blessedness Which the Holy Angels Have Always Enj

11.12 A Comparison of the Blessedness of the Righteous, Who Have Not Yet Received the Divine Reward

11.13 Whether All the Angels Were So Created in One Common State of Felicity, that Those Who Fell W

11.14 An Explanation of What is Said of the Devil, that He Did Not Abide in the Truth, Because the

11.15 How We are to Understand the Words, “The Devil Sinneth from the Beginning.”

11.16 Of the Ranks and Differences of the Creatures, Estimated by Their Utility, or According to

11.17 That the Flaw of Wickedness is Not Nature, But Contrary to Nature, and Has Its Origin, Not in

11.18 Of the Beauty of the Universe, Which Becomes, by God’s Ordinance, More Brilliant by the Oppos

11.19 What, Seemingly, We are to Understand by the Words, “God Divided the Light from the Dark- nes

11.20 Of the Words Which Follow the Separation of Light and Darkness, “And God Saw the Light that I

11.21 Of God’s Eternal and Unchangeable Knowledge and Will, Whereby All He Has Made Pleased Him in

11.22 Of Those Who Do Not Approve of Certain Things Which are a Part of This Good Creation of a Goo

11.23 Of the Error in Which the Doctrine of Origen is Involved.

11.24 Of the Divine Trinity, and the Indications of Its Presence Scattered Everywhere Among Its Wor

11.25 Of the Division of Philosophy into Three Parts.

11.26 Of the Image of the Supreme Trinity, Which We Find in Some Sort in Human Nature Even in Its P

11.27 Of Existence, and Knowledge of It, and the Love of Both.

11.28 Whether We Ought to Love the Love Itself with Which We Love Our Existence and Our Knowledge o

11.29 Of the Knowledge by Which the Holy Angels Know God in His Essence, and by Which They See the

11.30 Of the Perfection of the Number Six, Which is the First of the Numbers Which is Composed of I

11.31 Of the Seventh Day, in Which Completeness and Repose are Celebrated.

11.32 Of the Opinion that the Angels Were Created Be- fore the World.

11.33 Of the Two Different and Dissimilar Communities of Angels, Which are Not Inappropriately Sign

11.34 Of the Idea that the Angels Were Meant Where the Separation of the Waters by the Firmament is

12

12.1 That the Nature of the Angels, Both Good and Bad, is One and the Same.

12.2 That There is No Entity Contrary to the Di- vine, Because Nonentity Seems to Be that Which

12.3 That the Enemies of God are So, Not by Nature, But by Will, Which, as It Injures Them, Injures

12.4 Of the Nature of Irrational and Lifeless Creatures, Which in Their Own Kind and Order Do Not M

12.5 That in All Natures, of Every Kind and Rank, God is Glorified.

12.6 What the Cause of the Blessedness of the Good Angels Is, and What the Cause of the Misery of t

12.7 That We Ought Not to Expect to Find Any Efficient Cause of the Evil Will.

12.8 Of the Misdirected Love Whereby the Will Fell Away from the Immutable to the Mutable Good.

12.9 Whether the Angels, Besides Receiving from God Their Nature, Received from Him Also Their Good

12.10 Of the Falseness of the History Which Allots Many Thousand Years to the World’s Past.

12.11 Of Those Who Suppose that This World Indeed is Not Eternal, But that Either There are Num- be

12.12 How These Persons are to Be Answered, Who Find Fault with the Creation of Man on the Score of

12.13 Of the Revolution of the Ages, Which Some Philosophers Believe Will Bring All Things Round Ag

12.14 Of the Creation of the Human Race in Time, and How This Was Effected Without Any New Design or

12.15 Whether We are to Believe that God, as He Has Always Been Sovereign Lord, Has Always Had Cr

12.16 How We are to Understand God’s Promise of Life Eternal, Which Was Uttered Before the “Eternal

12.17 What Defence is Made by Sound Faith Regarding God’s Unchangeable Counsel and Will, Against the

12.18 Against Those Who Assert that Things that are Infinite Cannot Be Comprehended by the Knowl- ed

12.19 Of Worlds Without End, or Ages of Ages.

12.20 Of the Impiety of Those Who Assert that the Souls Which Enjoy True and Perfect Blessedness, Mu

12.21 That There Was Created at First But One Indi- vidual, and that the Human Race Was Created in H

12.22 That God Foreknew that the First Man Would Sin, and that He at the Same Time Foresaw How Large

12.23 Of the Nature of the Human Soul Created in the Image of God.

12.24 Whether the Angels Can Be Said to Be the Cre- ators of Any, Even the Least Creature.

12.25 That God Alone is the Creator of Every Kind of Creature, Whatever Its Nature or Form.

12.26 Of that Opinion of the Platonists, that the Angels Were Themselves Indeed Created by God, But

12.27 That the Whole Plenitude of the Human Race Was Embraced in the First Man, and that God There S

13.1 Of the Fall of the First Man, Through Which Mor- tality Has Been Contracted.

13.2 Of that Death Which Can Affect an Immortal Soul, and of that to Which the Body is Subject.

13.3 Whether Death, Which by the Sin of Our First Par- ents Has Passed Upon All Men, is the Punishme

13.4 Why Death, the Punishment of Sin, is Not With- held from Those Who by the Grace of Regeneration

13.5 As the Wicked Make an Ill Use of the Law, Which is Good, So the Good Make a Good Use of Death,

13.6 Of the Evil of Death in General, Considered as the Separation of Soul and Body.

13.7 Of the Death Which the Unbaptized Suffer for the Confession of Christ.

13.8 That the Saints, by Suffering the First Death for the Truth’s Sake, are Freed from the Second.

13.9 Whether We Should Say that The Moment of Death, in Which Sensation Ceases, Occurs in the Experi

13.10 Of the Life of Mortals, Which is Rather to Be Called Death Than Life.

13.11 Whether One Can Both Be Living and Dead at the Same Time.

13.12 What Death God Intended, When He Threatened Our First Parents with Death If They Should Dis- o

13.13 What Was the First Punishment of the Transgres- sion of Our First Parents.

13.14 In What State Man Was Made by God, and into What Estate He Fell by the Choice of His Own Will.

13.15 That Adam in His Sin Forsook God Ere God For- sook Him, and that His Falling Away From God Was

13.16 Concerning the Philosophers Who Think that the Separation of Soul and Body is Not Penal, Thoug

13.17 Against Those Who Affirm that Earthly Bodies Cannot Be Made Incorruptible and Eternal.

13.18 Of Earthly Bodies, Which the Philosophers Affirm Cannot Be in Heavenly Places, Because Whateve

13.19 Against the Opinion of Those Who Do Not Believe that the Primitive Men Would Have Been Immor-

13.20 That the Flesh Now Resting in Peace Shall Be Raised to a Perfection Not Enjoyed by the Flesh o

13.21 Of Paradise, that It Can Be Understood in a Spir- itual Sense Without Sacrificing the Historic

13.22 That the Bodies of the Saints Shall After the Res- urrection Be Spiritual, and Yet Flesh Shall

13.23 What We are to Understand by the Animal and Spiritual Body; Or of Those Who Die in Adam, And o

13.24 How We Must Understand that Breathing of God by Which “The First Man Was Made a Living Soul,”

14

14.1 That the Disobedience of the First Man Would Have Plunged All Men into the Endless Misery of th

14.2 Of Carnal Life, Which is to Be Understood Not Only of Living in Bodily Indulgence, But Also of

14.3 That the Sin is Caused Not by the Flesh, But by the Soul, and that the Corruption Contracted fr

14.4 What It is to Live According to Man, and What to Live According to God.

14.5 That the Opinion of the Platonists Regarding the Nature of Body and Soul is Not So Censurable a

14.6 Of the Character of the Human Will Which Makes the Affections of the Soul Right or Wrong.

14.7 That the Words Love and Regard (Amor and Dilec- tio) are in Scripture Used Indifferently of Goo

14.8 Of the Three Perturbations, Which the Stoics Ad- mitted in the Soul of the Wise Man to the Excl

14.9 Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous.

14.10 Whether It is to Be Believed that Our First Par- ents in Paradise, Before They Sinned, Were Fr

14.11 Of the Fall of the First Man, in Whom Nature Was Created Good, and Can Be Restored Only by Its

14.12 Of the Nature of Man’s First Sin.

14.13 That in Adam’s Sin an Evil Will Preceded the Evil Act.

14.14 Of the Pride in the Sin, Which Was Worse Than the Sin Itself.

14.15 Of the Justice of the Punishment with Which Our First Parents Were Visited for Their Disobedie

14.16 Of the Evil of Lust,–A Word Which, Though Ap- plicable to Many Vices, is Specially Appropriate

14.17 Of the Nakedness of Our First Parents, Which They Saw After Their Base and Shameful Sin.

14.18 Of the Shame Which Attends All Sexual Inter- course.

14.19 That It is Now Necessary, as It Was Not Before Man Sinned, to Bridle Anger and Lust by the Re-

14.20 Of the Foolish Beastliness of the Cynics.

14.21 That Man’s Transgression Did Not Annul the Blessing of Fecundity Pronounced Upon Man Be- fore

14.22 Of the Conjugal Union as It Was Originally Insti- tuted and Blessed by God.

14.23 Whether Generation Should Have Taken Place Even in Paradise Had Man Not Sinned, or Whether The

14.24 That If Men Had Remained Innocent and Obe- dient in Paradise, the Generative Organs Should Hav

14.25 Of True Blessedness, Which This Present Life Cannot Enjoy.

14.26 That We are to Believe that in Paradise Our First Parents Begat Offspring Without Blushing.

14.27 Of the Angels and Men Who Sinned, and that Their Wickedness Did Not Disturb the Order of God’s

14.28 Of the Nature of the Two Cities, the Earthly and the Heavenly.

15

15.1 Of the Two Lines of the Human Race Which from First to Last Divide It.

15.2 Of the Children of the Flesh and the Children of the Promise.

15.3 That Sarah’s Barrenness was Made Productive by God’s Grace.

15.4 Of the Conflict and Peace of the Earthly City.

15.5 Of the Fratricidal Act of the Founder of the Earthly City, and the Corresponding Crime of the F

15.6 Of the Weaknesses Which Even the Citizens of the City of God Suffer During This Earthly Pilgrim

15.7 Of the Cause of Cain’s Crime and His Obstinacy, Which Not Even the Word of God Could Subdue.

15.8 What Cain’s Reason Was for Building a City So Early in the History of the Human Race.

15.9 Of the Long Life and Greater Stature of the Ante- diluvians.

15.10 Of the Different Computation of the Ages of the Antediluvians, Given by the Hebrew Manuscripts

15.11 Of Methuselah’s Age, Which Seems to Extend Fourteen Years Beyond the Deluge.

15.12 Of the Opinion of Those Who Do Not Believe that in These Primitive Times Men Lived So Long as

15.13 Whether, in Computing Years, We Ought to Fol- low the Hebrew or the Septuagint.

15.14 That the Years in Those Ancient Times Were of the Same Length as Our Own.

15.15 Whether It is Credible that the Men of the Prim- itive Age Abstained from Sexual Intercourse U

15.16 Of Marriage Between Blood-Relations, in Regard to Which the Present Law Could Not Bind the Men

15.17 Of the Two Fathers and Leaders Who Sprang from One Progenitor.

15.18 The Significance of Abel, Seth, and Enos to Christ and His Body the Church.

15.19 The Significance Of Enoch’s Translation.

15.20 How It is that Cain’s Line Terminates in the Eighth Generation, While Noah, Though De- scended

15.21 Why It is That, as Soon as Cain’s Son Enoch Has Been Named, the Genealogy is Forthwith Contin-

15.22 Of the Fall of the Sons of God Who Were Cap- tivated by the Daughters of Men, Whereby All, wit

15.23 Whether We are to Believe that Angels, Who are of a Spiritual Substance, Fell in Love with

15.24 How We are to Understand This Which the Lord Said to Those Who Were to Perish in the Flood: “T

15.25 Of the Anger of God, Which Does Not Inflame His Mind, Nor Disturb His Unchangeable Tranquillit

15.26 That the Ark Which Noah Was Ordered to Make Figures In Every Respect Christ and the Church.

15.27 Of the Ark and the Deluge, and that We Cannot Agree with Those Who Receive the Bare History, B

16

16.1 Whether, After the Deluge, from Noah to Abra- ham, Any Families Can Be Found Who Lived Ac- cord

16.2 What Was Prophetically Prefigured in the Sons of Noah.

16.3 Of the Generations of the Three Sons of Noah.

16.4 Of the Diversity of Languages, and of the Founding of Babylon.

16.5 Of God’s Coming Down to Confound the Languages of the Builders of the City.

16.6 What We are to Understand by God’s Speaking to the Angels.

16.7 Whether Even the Remotest Islands Received Their Fauna from the Animals Which Were Preserved, T

16.8 Whether Certain Monstrous Races of Men are De- rived from the Stock of Adam or Noah’s Sons.

16.9 Whether We are to Believe in the Antipodes.

16.10 Of the Genealogy of Shem, in Whose Line the City of God is Preserved Till the Time of Abraham.

16.11 That the Original Language in Use Among Men Was that Which Was Afterwards Called Hebrew, from

16.12 Of the Era in Abraham’s Life from Which a New Period in the Holy Succession Begins.

16.13 Why, in the Account of Terah’s Emigration, on His Forsaking the Chaldeans and Passing Over int

16.14 Of the Years of Terah, Who Completed His Life- time in Haran.

16.15 Of the Time of the Migration of Abraham, When, According to the Commandment of God, He Went Ou

16.16 Of the Order and Nature of the Promises of God Which Were Made to Abraham.

16.17 Of the Three Most Famous Kingdoms of the Na- tions, of Which One, that is the Assyrian, Was Al

16.18 Of the Repeated Address of God to Abraham, in Which He Promised the Land of Canaan to Him and

16.19 Of the Divine Preservation of Sarah’s Chastity in Egypt, When Abraham Had Called Her Not His W

16.20 Of the Parting of Lot and Abraham, Which They Agreed to Without Breach of Charity.

16.21 Of the Third Promise of God, by Which He As- sured the Land of Canaan to Abraham and His Seed

16.22 Of Abraham’s Overcoming the Enemies of Sodom, When He Delivered Lot from Captivity and Was Ble

16.23 Of the Word of the Lord to Abraham, by Which It Was Promised to Him that His Posterity Should

16.24 Of the Meaning of the Sacrifice Abraham Was Commanded to Offer When He Supplicated to Be Taugh

16.25 Of Sarah’s Handmaid, Hagar, Whom She Herself Wished to Be Abraham’s Concubine.

16.26 Of God’s Attestation to Abraham, by Which He Assures Him, When Now Old, of a Son by the Bar- r

16.27 Of the Male, Who Was to Lose His Soul If He Was Not Circumcised on the Eighth Day, Because He

16.28 Of the Change of Name in Abraham and Sarah, Who Received the Gift of Fecundity When They Were

16.29 Of the Three Men or Angels, in Whom the Lord is Related to Have Appeared to Abraham at the Oak

16.30 Of Lot’s Deliverance from Sodom, and Its Con- sumption by Fire from Heaven; And of Abimelech,

16.31 Of Isaac, Who Was Born According to the Promise, Whose Name Was Given on Account of the La

16.32 Of Abraham’s Obedience and Faith, Which Were Proved by the Offering Up, of His Son in Sacrific

16.33 Of Rebecca, the Grand-Daughter of Nahor, Whom Isaac Took to Wife.

16.34 What is Meant by Abraham’s Marrying Keturah After Sarah’s Death.

16.35 What Was Indicated by the Divine Answer About the Twins Still Shut Up in the Womb of Rebecca T

16.36 Of the Oracle and Blessing Which Isaac Received, Just as His Father Did, Being Beloved for His

16.37 Of the Things Mystically Prefigured in Esau and Jacob.

16.38 Of Jacob’s Mission to Mesopotamia to Get a Wife, and of the Vision Which He Saw in a Dream by

16.39 The Reason Why Jacob Was Also Called Israel.

16.40 How It is Said that Jacob Went into Egypt with Seventy-Five Souls, When Most of Those Who are

16.41 Of the Blessing Which Jacob Promised in Judah His Son.

16.42 Of the Sons of Joseph, Whom Jacob Blessed, Prophetically Changing His Hands.

16.43 Of the Times of Moses and Joshua the Son of Nun, of the Judges, and Thereafter of the Kings, o

17

17.1 Of the Prophetic Age.

17.2 At What Time the Promise of God Was Fulfilled Concerning the Land of Canaan, Which Even Carnal

17.3 Of the Three-Fold Meaning of the Prophecies, Which are to Be Referred Now to the Earthly, Now t

17.4 About the Prefigured Change of the Israelitic King- dom and Priesthood, and About the Things Ha

17.4 About the Prefigured Change of the Israelitic King- dom and Priesthood, and About the Things Ha

17.5 Of Those Things Which a Man of God Spake by the Spirit to Eli the Priest, Signifying that the P

17.6 Of the Jewish Priesthood and Kingdom, Which, Although Promised to Be Established for Ever, Did

17.7 Of the Disruption of the Kingdom of Israel, by Which the Perpetual Division of the Spiritual fr

17.8 Of the Promises Made to David in His Son, Which are in No Wise Fulfilled in Solomon, But Most F

17.9 How Like the Prophecy About Christ in the 89th Psalm is to the Things Promised in Nathan’s Pro

17.10 How Different the Acts in the Kingdom of the Earthly Jerusalem are from Those Which God Had Pr

17.11 Of the Substance of the People of God, Which Through His Assumption of Flesh is in Christ, Who

17.12 To Whose Person the Entreaty for the Promises is to Be Understood to Belong, When He Says in t

17.13 Whether the Truth of This Promised Peace Can Be Ascribed to Those Times Passed Away Under Solo

17.14 Of David’s Concern in the Writing of the Psalms.

17.15 Whether All the Things Prophesied in the Psalms Concerning Christ and His Church Should Be Tak

17.16 Of the Things Pertaining to Christ and the Church, Said Either Openly or Tropically in the 45t

17.17 Of Those Things in the 110th Psalm Which Relate to the Priesthood of Christ, and in the 22d to

17.18 Of the 3d, 41st, 15th, and 68th Psalms, in Which the Death and Resurrection of the Lord are Pr

17.19 Of the 69th Psalm, in Which the Obstinate Unbe- lief of the Jews is Declared.

17.20 Of David’s Reign and Merit; And of His Son Solomon, and that Prophecy Relating to Christ Which

17.21 Of the Kings After Solomon, Both in Judah and Israel.

17.22 Of Jeroboam, Who Profaned the People Put Under Him by the Impiety of Idolatry, Amid Which, How

17.23 Of the Varying Condition of Both the Hebrew Kingdoms, Until the People of Both Were at Differ-

17.24 Of the Prophets, Who Either Were the Last Among the Jews, or Whom the Gospel History Reports A

18

18.1 Of Those Things Down to the Times of the Saviour Which Have Been Discussed in the Seventeen Boo

18.2 Of the Kings and Times of the Earthly City Which Were Synchronous with the Times of the Saints,

18.3 What Kings Reigned in Assyria and Sicyon When, According to the Promise, Isaac Was Born to Abra

18.4 Of the Times of Jacob and His Son Joseph.

18.5 Of Apis King of Argos, Whom the Egyptians Called Serapis, and Worshipped with Divine Honors.

18.6 Who Were Kings of Argos, and of Assyria, When Jacob Died in Egypt.

18.7 Who Were Kings When Joseph Died in Egypt.

18.8 Who Were Kings When Moses Was Born, and What Gods Began to Be Worshipped Then.

18.9 When the City of Athens Was Founded, and What Reason Varro Assigns for Its Name.

18.10 What Varro Reports About the Term Areopagus, and About Deucalion’s Flood.

18.11 When Moses Led the People Out of Egypt; And Who Were Kings When His Successor Joshua the Son o

18.12 Of the Rituals of False Gods Instituted by the Kings of Greece in the Period from Israel’s Exo

18.13 What Fables Were Invented at the Time When Judges Began to Rule the Hebrews.

18.14 Of the Theological Poets.

18.15 Of the Fall of the Kingdom of Argos, When Pi- cus the Son of Saturn First Received His Father’

18.16 Of Diomede, Who After the Destruction of Troy Was Placed Among the Gods, While His Compan- ion

18.17 What Varro Says of the Incredible Transforma- tions of Men.

18.18 What We Should Believe Concerning the Transfor- mations Which Seem to Happen to Men Through th

18.19 That AEneas Came into Italy When Abdon the Judge Ruled Over the Hebrews.

18.20 Of the Succession of the Line of Kings Among the Israelites After the Times of the Judges.

18.21 Of the Kings of Latium, the First and Twelfth of Whom, AEneas and Aventinus, Were Made Gods.

18.22 That Rome Was Founded When the Assyrian Kingdom Perished, at Which Time Hezekiah Reigned in Ju

18.23 Of the Erythraean Sibyl, Who is Known to Have Sung Many Things About Christ More Plainly Than

18.24 That the Seven Sages Flourished in the Reign of Romulus, When the Ten Tribes Which Were Called

18.25 What Philosophers Were Famous When Tar- quinius Priscus Reigned Over the Romans, and Zedekiah

18.26 That at the Time When the Captivity of the Jews Was Brought to an End, on the Completion of Se

18.27 Of the Times of the Prophets Whose Oracles are Contained in Books and Who Sang Many Things Abo

18.28 Of the Things Pertaining to the Gospel of Christ Which Hosea and Amos Prohesied.

18.29 What Things are Predicted by Isaiah Concerning Christ and the Church.

18.30 What Micah, Jonah, and Joel Prophesied in Ac- cordance with the New Testament.

18.31 Of the Predictions Concerning the Salvation of the World in Christ, in Obadiah, Nahum, and Hab

18.32 Of the Prophecy that is Contained in the Prayer and Song of Habakkuk.

18.33 What Jeremiah and Zephaniah Have, by the Prophetic Spirit, Spoken Before Concerning Christ and

18.34 Of the Prophecy of Daniel and Ezekiel, Other Two of the Greater Prophets.

18.35 Of the Prophecy of the Three Prophets, Haggai, Zechariah, and Malachi.

18.36 About Esdras and the Books of the Maccabees.

18.37 That Prophetic Records are Found Which are More Ancient Than Any Fountain of the Gentile Philo

18.38 That the Ecclesiastical Canon Has Not Admit- ted Certain Writings on Account of Their Too Grea

18.39 About the Hebrew Written Characters Which that Language Always Possessed.

18.40 About the Most Mendacious Vanity of the Egyp- tians, in Which They Ascribe to Their Science an

18.41 About the Discord of Philosophic Opinion, and the Concord of the Scriptures that are Held as C

18.42 By What Dispensation of God’s Providence the Sacred Scriptures of the Old Testament Were Trans

18.43 Of the Authority of the Septuagint Translation, Which, Saving the Honor of the Hebrew Original

18.45 That the Jews Ceased to Have Prophets After the Rebuilding of the Temple, and from that Time U

18.46 Of the Birth of Our Saviour, Whereby the Word Was Made Flesh; And of the Dispersion of the Jew

18.47 Whether Before Christian Times There Were Any Outside of the Israelite Race Who Belonged to th

18.48 That Haggai’s Prophecy, in Which He Said that the Glory of the House of God Would Be Greater T

18.49 Of the Indiscriminate Increase of the Church, Wherein Many Reprobate are in This World Mixed w

18.50 Of the Preaching of the Gospel, Which is Made More Famous and Powerful by the Sufferings of It

18.51 That the Catholic Faith May Be Confirmed Even by the Dissensions of the Heretics.

18.52 Whether We Should Believe What Some Think, That, as the Ten Persecutions Which are Past Have B

18.53 Of the Hidden Time of the Final Persecution.

18.54 Of the Very Foolish Lie of the Pagans, in Feign- ing that the Christian Religion Was Not to La

19

19.1 That Varro Has Made Out that Two Hundred and Eighty-Eight Different Sects of Philosophy Might B

19.2 How Varro, by Removing All the Differences Which Do Not Form Sects, But are Merely Sec- ondary

19.3 Which of the Three Leading Opinions Regarding the Chief Good Should Be Preferred, According

19.4 What the Christians Believe Regarding the Supreme Good and Evil, in Opposition to the Philosoph

19.5 Of the Social Life, Which, Though Most Desirable, is Frequently Disturbed by Many Distresses.

19.6 Of the Error of Human Judgments When the Truth is Hidden.

19.7 Of the Diversity of Languages, by Which the Inter- course of Men is Prevented; And of the Miser

19.8 That the Friendship of Good Men Cannot Be Se- curely Rested In, So Long as the Dangers of This

19.9 Of the Friendship of the Holy Angels, Which Men Cannot Be Sure of in This Life, Owing to the De

19.10 The Reward Prepared for the Saints After They Have Endured the Trial of This Life.

19.11 Of the Happiness of the Eternal Peace, Which Constitutes the End or True Perfection of the Sai

19.12 That Even the Fierceness of War and All the Dis- quietude of Men Make Towards This One End of

19.13 Of the Universal Peace Which the Law of Na- ture Preserves Through All Disturbances, and by Wh

19.14 Of the Order and Law Which Obtain in Heaven and Earth, Whereby It Comes to Pass that Human Soc

19.15 Of the Liberty Proper to Man’s Nature, and the Servitude Introduced by Sin,–A Servitude in

19.16 Of Equitable Rule.

19.17 What Produces Peace, and What Discord, Be- tween the Heavenly and Earthly Cities.

19.18 How Different the Uncertainty of the New Academy is from the Certainty of the Christian Faith.

19.19 Of the Dress and Habits of the Christian People.

19.20 That the Saints are in This Life Blessed in Hope.

19.21 Whether There Ever Was a Roman Republic An- swering to the Definitions of Scipio in Cicero’s D

19.22 Whether the God Whom the Christians Serve is the True God to Whom Alone Sacrifice Ought to Be

19.23 Porphyry’s Account of the Responses Given by the Oracles of the gods Concerning Christ.

19.24The Definition Which Must Be Given of a People and a Republic, in Order to Vindicate the Assump

19.25 That Where There is No True Religion There are No True Virtues.

19.26 Of the Peace Which is Enjoyed by the People that are Alienated from God, and the Use Made of I

19.27 That the Peace of Those Who Serve God Cannot in This Mortal Life Be Apprehended in Its Perfec-

19.28 The End of the Wicked.

20.1 That Although God is Always Judging, It is Never- theless Reasonable to Confine Our Attention i

20.2 That in the Mingled Web of Human Affairs God’s Judgment is Present, Though It Cannot Be Dis- ce

20.3 What Solomon, in the Book of Ecclesiastes, Says Regarding the Things Which Happen Alike to Good

20.4 That Proofs of the Last Judgment Will Be Ad- duced, First from the New Testament, and Then from

20.5 The Passages in Which the Saviour Declares that There Shall Be a Divine Judgment in the End of

20.6 What is the First Resurrection, and What the Sec- ond.

20.7 What is Written in the Revelation of John Re- garding the Two Resurrections, and the Thousand Y

20.8 Of the Binding and Loosing of the Devil.

20.9 What the Reign of the Saints with Christ for a Thousand Years Is, and How It Differs from the

20.10 What is to Be Replied to Those Who Think that Resurrection Pertains Only to Bodies and Not to

20.11 Of Gog and Magog, Who are to Be Roused by the Devil to Persecute the Church, When He is Loosed

20.12 Whether the Fire that Came Down Out of Heaven and Devoured Them Refers to the Last Punish- men

20.13 Whether the Time of the Persecution or Antichrist Should Be Reckoned in the Thousand Years.

20.14 Of the Damnation of the Devil and His Adherents; And a Sketch of the Bodily Resurrection of Al

20.15 Who the Dead are Who are Given Up to Judgment by the Sea, and by Death and Hell.

20.16 Of the New Heaven and the New Earth.

20.17 Of the Endless Glory of the Church.

20.18 What the Apostle Peter Predicted Regarding the Last Judgment.

20.19 What the Apostle Paul Wrote to the Thessalonians About the Manifestation of Antichrist Which S

20.20 What the Same Apostle Taught in the First Epistle to the Thessalonians Regarding the Resurrect

20.21 Utterances of the Prophet Isaiah Regarding the Resurrection of the Dead and the Retributive Ju

20.22 What is Meant by the Good Going Out to See the Punishment of the Wicked.

20.23 What Daniel Predicted Regarding the Persecution of Antichrist, the Judgment of God, and the Ki

20.24 Passages from the Psalms of David Which Predict the End of the World and the Last Judgment.

20.25 Of Malachi’s Prophecy, in Which He Speaks of the Last Judgment, and of a Cleansing Which Some

20.26 Of the Sacrifices Offered to God by the Saints, Which are to Be Pleasing to Him, as in the Pri

20.27 Of the Separation of the Good and the Bad, Which Proclaim the Discriminating Influence of the

20.28 That the Law of Moses Must Be Spiritually Un- derstood to Preclude the Damnable Murmurs of a C

20.29 Of the Coming of Elias Before the Judgment, that the Jews May Be Converted to Christ by His

20.30 That in the Books of the Old Testament, Where It is Said that God Shall Judge the World, the P

21.1 Of the Order of the Discussion, Which Requires that We First Speak of the Eternal Punishment

21.2 Whether It is Possible for Bodies to Last for Ever in Burning Fire.

21.3 Whether Bodily Suffering Necessarily Terminates in the Destruction of the Flesh.

21.4 Examples from Nature Proving that Bodies May Remain Unconsumed and Alive in Fire.

21.5 That There are Many Things Which Reason Cannot Account For, and Which are Nevertheless True.

21.6 That All Marvels are Not of Nature’s Production, But that Some are Due to Human Ingenuity an

21.7 That the Ultimate Reason for Believing Miracles is the Omnipotence of the Creator.

21.8 That It is Not Contrary to Nature That, in an Ob- ject Whose Nature is Known, There Should Be

21.9 Of Hell, and the Nature of Eternal Punishments.

21.10 Whether the Fire of Hell, If It Be Material Fire, Can Burn the Wicked Spirits, that is to Say,

21.11 Whether It is Just that the Punishments of Sins Last Longer Than the Sins Themselves Lasted.

21.12 Of the Greatness of the First Transgression, on Account of Which Eternal Punishment is Due to

21.13 Against the Opinion of Those Who Think that the Punishments of the Wicked After Death are Purg

21.14 Of the Temporary Punishments of This Life to Which the Human Condition is Subject.

21.15 That Everything Which the Grace of God Does in the Way of Rescuing Us from the Inveterate Evil

21.16 The Laws of Grace, Which Extend to All the Epochs of the Life of the Regenerate.

21.17 Of Those Who Fancy that No Men Shall Be Pun- ished Eternally.

21.18 Of Those Who Fancy That, on Account of the Saints’ Intercession, Man Shall Be Damned in the La

21.19 Of Those Who Promise Impunity from All Sins Even to Heretics, Through Virtue of Their Partic-

21.20 Of Those Who Promise This Indulgence Not to All, But Only to Those Who Have Been Baptized as C

21.21 Of Those Who Assert that All Catholics Who Con- tinue in the Faith Even Though by the Depravit

21.22 Of Those Who Fancy that the Sins Which are In- termingled with Alms-Deeds Shall Not Be Charged

21.23 Against Those Who are of Opinion that the Pun- ishment Neither of the Devil Nor of Wicked Men

21.24 Against Those Who Fancy that in the Judgment of God All the Accused Will Be Spared in Virtue o

21.25 Whether Those Who Received Heretical Baptism, and Have Afterwards Fallen Away to Wickedness of

21.26 What It is to Have Christ for a Foundation, and Who They are to Whom Salvation as by Fire is P

21.27 Against the Belief of Those Who Think that the Sins Which Have Been Accompanied with Alms- giv

22

22.1 Of the Creation of Angels and Men.

22.2 Of the Eternal and Unchangeable Will of God.

22.3 Of the Promise of Eternal Blessedness to the Saints, and Everlasting Punishment to the Wicke

22.4 Against the Wise Men of the World, Who Fancy that the Earthly Bodies of Men Cannot Be Trans-

22.5 Of the Resurrection of the Flesh, Which Some Refuse to Believe, Though the World at Large Be

22.6 That Rome Made Its Founder Romulus a God Be- cause It Loved Him; But the Church Loved Christ

22.7 That the World’s Belief in Christ is the Result of Divine Power, Not of Human Persuasion.

22.8 Of Miracles Which Were Wrought that the World Might Believe in Christ, and Which Have Not Ce

22.8 Of Miracles Which Were Wrought that the World Might Believe in Christ, and Which Have Not Ce

22.8 Of Miracles Which Were Wrought that the World Might Believe in Christ, and Which Have Not Ce

22.9 That All the Miracles Which are Done by Means of the Martyrs in the Name of Christ Testify to t

22.10 That the Martyrs Who Obtain Many Miracles in Order that the True God May Be Worshipped, are

22.11 Against the Platonists, Who Argue from the Phys- ical Weight of the Elements that an Earthly B

22.12 Against the Calumnies with Which Unbelievers Throw Ridicule Upon the Christian Faith in the Re

22.13 Whether Abortions, If They are Numbered Among the Dead, Shall Not Also Have a Part in th

22.14 Whether Infants Shall Rise in that Body Which They Would Have Had Had They Grown Up.

22.15 Whether the Bodies of All the Dead Shall Rise the Same Size as the Lord’s Body.

22.16 What is Meant by the Conforming of the Saints to the Image of The Son of God.

22.17 Whether the Bodies of Women Shall Retain Their Own Sex in the Resurrection.

22.18 Of the Perfect Man, that Is, Christ; And of His Body, that Is, The Church, Which is His Fullne

22.19 That All Bodily Blemishes Which Mar Human Beauty in This Life Shall Be Removed in the Res- urr

22.20 That, in the Resurrection, the Substance of Our Bodies, However Disintegrated, Shall Be Entire

22.21 Of the New Spiritual Body into Which the Flesh of the Saints Shall Be Transformed.

22.22 Of the Miseries and Ills to Which the Human Race is Justly Exposed Through the First Sin, and

22.23 Of the Miseries of This Life Which Attach Pe- culiarly to the Toil of Good Men, Irrespective o

22.24 Of the Blessings with Which the Creator Has Filled This Life, Obnoxious Though It Be to the Cu

22.25 Of the Obstinacy of Those Individuals Who Im- pugn the Resurrection of the Body, Though, as Wa

22.26 That the Opinion of Porphyry, that the Soul, in Order to Be Blessed, Must Be Separated from Ev

22.27 Of the Apparently Conflicting Opinions of Plato and Porphyry, Which Would Have Conducted Them

22.28 What Plato or Labeo, or Even Varro, Might Have Contributed to the True Faith of the Resurrecti

22.29 Of the Beatific Vision.

22.30 Of the Eternal Felicity of the City of God, and of the Perpetual Sabbath.